Things that are good to consider during Ruqyah (Islamic healing): Among the important things that are good to consider during Ruqyah are:

• Important points to observe during Ruqyah (Islamic healing):
• The one performing Ruqyah and the one receiving it should be in a state of complete ritual purity.
  The one performing Ruqyah should intend to benefit their fellow Muslim, asking Allah to facilitate their healing and guidance, and to alleviate their suffering.
• The one performing Ruqyah should face the Qibla (direction of prayer).
• The Ruqyah should be recited aloud, in a moderate tone that the person receiving it can hear, so they can benefit from and be affected by it. It can be recited silently or aloud.
• Both the one performing Ruqyah and the one receiving it should reflect upon and contemplate the supplications and invocations being recited, and be mindful of Allah’s power and reliance on Him during the Ruqyah.
• The one performing Ruqyah should place their hand on the area of ​​pain of the person receiving it, avoiding this if the person receiving it is a woman who is not a close relative.
• The one performing Ruqyah should repeat Quranic verses as needed. The person being treated should continue with the treatment until the intended purpose is achieved, God willing.

The effects of Ruqyah (Islamic healing recitation) on the body: Regularly performing Ruqyah brings a person a sense of tranquility and comfort, and positively impacts the lives of both the reciter and the one being treated. The following are some symptoms that may appear in someone afflicted by the evil eye or envy during Ruqyah recitation. However, it should be noted that these are not based on any explicit religious evidence, but rather on observations, experiences, and recurring occurrences among people:[1] Chest tightness. Drowsiness and insomnia. Nausea and vomiting. Headaches. Various body aches and pains. Excessive sweating. Chills. Fatigue. Rapid heartbeat. A bitter taste in the mouth when drinking water that has been recited upon. A believer should have good faith in God and place their complete trust in Him in all aspects of life.

If a person is certain that there is nothing in him from the evil eye or envy, then he should resort to organic medicine, consult trustworthy doctors, and seek treatment and therapy. This is taking the necessary steps and does not contradict reliance on God.

The Legitimate Ruqyah and Its Conditions

The legitimate ruqyah is defined as a collection of supplications and invocations from the Holy Quran or the Prophetic Sunnah, or supplications not found in either but permissible to recite. A person recites these for themselves or others, seeking refuge in God Almighty from the evils of human, jinn, and animal creatures, thus averting harm before it occurs, or after it has occurred, in which case it is recited to remove and eliminate it. [2] Ruqyah is divided into two types: legitimate ruqyah and polytheistic ruqyah. The following explains each, and from this, a Muslim can deduce its correct conditions: [3] Legitimate ruqyah is that which is done with the Holy Quran, the Prophetic Sunnah, and some clear and authentic supplications, without affectation. This is permissible and legitimate. It has been authentically reported from the Prophet (peace and blessings be upon him) that he said: “Show me your ruqyahs. There is nothing wrong with ruqyahs as long as they are not polytheistic.” (Shirk).[4] Shirk-based incantation, which is that which contains major or minor shirk, such as supplicating to other than God – Glory be to Him – for something that only He – Glory be to Him – is capable of, or relying and fully believing that it is the first and last reason for protection from evil.

آيات الرقية الشرعية  ورد في القرآن الكريم العديد من الآيات التي تقال في الرقية الشرعيّة، إلّا أنّنا هنا سنذكر أبرزها، وهي:[٥] (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ).[٦] (اللَّهُ لاَ إِلهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَْرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ..).[٧] (آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ* لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا..).[٨] (قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ).[٩] (يَاأَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدىً وَرَحْمَةٌ لِلْمُؤْمِنِينَ).[١٠] (فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ).[١١] (وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إِلاَّ خَسَارًا).[١٢] (وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ).[١٣] (قُلْ هُوَ اللَّهُ أَحَدٌ)،[١٤] سورة الإخلاص ثلاث مرّات. (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ)،[١٥] سورة الفلق ثلاث مرّات. (قُلْ أَعُوذُ بِرَبِّ النَّاسِ)،[١٦] سورة الناس ثلاث مرّات.